SPECIAL NEWS đź”´ “Ten days like hell…” Amateur athletes in St. Louis reveal how they mentally torture themselves before the grueling winter training season — and the moment that almost made many give up on day 6…
In St. Louis, winter arrives with a brutal honesty that amateur athletes know all too well. Long before the first official training session, they voluntarily step into a self-imposed mental battlefield, calling it “ten days like hell,” a ritual designed to prepare both body and mind.

This unofficial tradition spreads quietly through local running clubs, CrossFit boxes, and amateur football circles. No sponsors, no cameras, just freezing mornings, relentless workouts, and psychological pressure they place on themselves to simulate the hardest moments of the upcoming season.
Each day begins before sunrise, often at 4:30 a.m., when temperatures hover near freezing. Athletes force themselves out of warm beds, convinced that comfort is the enemy. The goal isn’t physical improvement alone, but teaching the brain to obey under extreme resistance.
They stack sessions intentionally: long-distance runs followed by strength training, then mobility work late at night. Sleep deprivation is part of the challenge. Several admit they limit rest on purpose, believing that winter competition will never respect ideal recovery schedules.
Mental torture plays a central role. Some write down their deepest doubts on paper and read them aloud before training. Others replay past failures in their minds, using embarrassment as fuel. The process is harsh, deliberate, and strangely communal among participants.
By day three, soreness becomes constant. Muscles ache even while standing still. Yet most say the physical pain is predictable. The real struggle is monotony. Repeating brutal routines in silence tests patience, making athletes question why they ever signed up.
Day four introduces isolation. Many cut off social media, avoid friends, and skip family dinners. They describe it as stepping into a tunnel where only discipline exists. The lack of external encouragement forces them to rely solely on internal motivation.

Day five is often deceptive. Bodies adapt slightly, and confidence creeps in. Athletes report feeling stronger, even optimistic. This false sense of control, however, sets the stage for what nearly breaks them all: day six.
Day six is infamous in St. Louis training circles. Fatigue peaks unexpectedly. Motivation collapses without warning. Several athletes describe standing in parking lots or empty gyms, staring at the door, seriously considering quitting for the first time.
One runner recalled sitting in his car for nearly an hour, engine running, unable to move. Another athlete admitted crying mid-workout, overwhelmed by the thought of repeating the same suffering for four more days with no guarantee of success.
The mental scripts turn cruel on day six. Thoughts shift from “I can handle this” to “This is pointless.” Doubt becomes louder than physical pain. Many say this is where the mind actively fights against the body, demanding an escape.
What keeps them going is rarely inspiration. Instead, it’s stubbornness, shared suffering, and quiet accountability. Knowing others across the city are enduring the same misery creates an invisible bond that pushes them through the breaking point.
Day seven feels different. Not easier, but clearer. Athletes describe a strange calm, as if something snapped and settled simultaneously. Expectations disappear. They stop counting hours and reps, focusing only on completing the next small task.
By day eight, suffering becomes routine. The mind adapts to discomfort, no longer reacting emotionally to pain. Several athletes say this is when they finally understand the purpose of the ritual: learning to function without motivation.
Day nine introduces reflection. Between workouts, participants think about upcoming competitions, past winters, and personal reasons for training. The mental torture softens slightly, replaced by a quiet confidence that they can endure far more than expected.
The final day is not celebrated loudly. There are no medals or ceremonies. Most finish alone, in silence, aware that the real reward is internal. Completing “ten days like hell” becomes a private reference point for future struggles.
Coaches in St. Louis unofficially acknowledge the ritual’s impact. While not formally endorsed, they notice athletes who complete it tend to panic less under pressure and recover faster from setbacks during the winter season.
Sports psychologists warn that such extreme self-imposed challenges aren’t for everyone. Without proper self-awareness, they can lead to burnout. Still, many athletes argue the controlled suffering teaches boundaries and mental resilience better than comfort ever could.
For these amateurs, the ritual isn’t about proving toughness to others. It’s about confronting weakness before competition exposes it publicly. Winter, they say, is unforgiving, and preparation must be equally ruthless.
As another season approaches, new athletes quietly ask veterans about the tradition. They listen carefully to stories about day six, about doubt, tears, and near surrender, knowing that’s exactly where the real transformation begins.
In St. Louis, winter training is more than physical preparation. It’s a psychological initiation, where amateur athletes willingly walk through “ten days like hell” to remind themselves that quitting is always an option—but never the one they choose.